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Ramadan, the ninth month on the lunar calendar is Muslims
holiest time of year for the 1.2 billion followers. A time
when all nourishment, drink, tobacco and sex is put aside
until the fast is broken at 5.30 p.m. with a call from the
mosque tower. People are then, and only then, allowed to eat
and drink.
For one month according to the Islamic calendar, the Muslim
people are not asked, but required by law to practice this,
after all the word Islam means submission. Non- Muslims are
not required to partake in this, but are almost forced to
do the ritual.
Me, an obvious non-Muslim finds it hard to do my day-to-day
routine because of the Ramadan day-to-day routine. Restaurants
do not open until 5:30 p.m. I guess it is somewhat of a holiday
for the storeowners as well. After all, if 98% of the population
are Muslim what are the chances the rest of the 2% are going
to shop in their store?
During the day, merchants clamor and reach for the tourist
dollar, but as dusk approaches faith rules all. You are rushed
out of a store, or not even let in when it nears 5:30 p.m.
You get the point when you are greeted at the door by a hand
shaking in your face at 5:30, the time to break the fast and
eat haiara, a lentil soup. The usual line, given at the doors,
in broken English is, "forgive me it Ramadan." You
can almost see the tiredness in the persons' eyes due to the
fasting.
This time usually makes people pure by not allowing anger,
but then what this practice makes one person, makes other
people something else. Ramadan makes and creates less patience
and more frustration, and as an outsider I really noticed
this.
Men and children sell watches and sunglasses to a captive
audience of people while they wait for their bus to leave
the yard. The entrepreneurs are roughly pushed aside so a
hungry and ill-tempered man can get to his seat. In the same
bus yard you can guarantee to see some kind of scuffle. Twenty
sets of eyes will gaze out the bus windows to look at two
men with arms
locked and yelling mere inches from one another's nose. One
will unlock his arm from the other and put out a haphazardly
swing -- but it rarely comes to physical contact.
In cities where every conceivable form of transport exists
-- from being on foot or donkeys pulling wooden carts made
of car axles and disregarded timber, cars, trucks and buses
take up every square inch try in a futile attempt to get ahead
of the guy next to them. These same streets that were once
a flowing sea is now a rock solid mass of metal, flesh and
animal all
trying to make it home by 5:30 p.m. Traffic accidents increase
dramatically during this time and by the honking of horns,
the yelling of people, the inching forward of cars when there
is no room, it is easily understood why this happens.
Then something strange happens. I see vehicles carrying hungry
and impatient people to their homes, women rush down the streets
with bags of food in hand, then all the frustration and annoyance
seems to stop with a whaling of a voice. High atop the mosques
of the city from a man-made fabricated loud speaker there
is a call that sounds like a song, but just is a humming sound.
It is now 5:30 p.m. and kids drop their game of marbles and
skipping to scoot home. Storeowners close the rolling steel
doors to their shops, giving up the possibility that someone
will buy a shirt. Moped riders weave and dodge housewives,
children and men walk in a fast pace with smiles now on their
faces. It's now 5:40 p.m. and all is quiet on the streets
with only but a few people on the street that once numbered
in the hundreds. Walking through the eerily empty streets
and past the buildings you can hear just a clanking of spoons
against bowls from the open windows.
As a non-Muslim I have always wondered what Muslims think
of this practice and one day I heard out loud the thoughts
of the billions of Muslim followers when Omar said, "this
fasting thing is a crazy thing."
Text © Mark Bergsma 2001 |